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The Nobel Prize The Nobel Prize Logo Nobel Lecture, December 11, 1986. A Hasidic legend tells us that the great Rabbi Baal-Shem-Tov, Master of the Good Name, also known as the Besht, undertook an urgent and perilous mission: to hasten the coming of the Messiah. The Jewish people, all humanity were suffering too much, beset by An Essay on Sandra, the Girl I Love many evils. They had to be saved, and swiftly. For having tried to meddle with history, the Besht was punished; custom phd research paper topics along with his faithful servant to a distant island. In despair, the servant implored his master to exercise his mysterious powers in order to bring them both home. “Impossible”, the Besht replied. “My powers have been taken from me”. “Then, please, say a prayer, recite a litany, Critical Essay on Martin Dressler: The Tale of an American Dreamer Essay a miracle”. “Impossible”, the Master replied, “I have forgotten everything”. They both fell to weeping. Suddenly the Master turned to his servant and asked: “Remind me of a inside the machine jon stokes ppt presentation – any prayer .” help me do my essay essay of all essays only I could”, said the servant. “I too have forgotten everything”. “Everything – absolutely everything?” “Yes, except – “Except what?” “Except the alphabet”. At that the Besht cried out joyfully: “Then what are you waiting for? Begin reciting the alphabet and I shall repeat after you…”. And together the two exiled men began to recite, at first in whispers, then more loudly: “Aleph, beth, gimel, daleth…”. And over again, each time more vigorously, more fervently; until, ultimately, the Besht regained his powers, having regained his memory. I love this story, for it illustrates the messianic expectation -which remains my own. And the importance of friendship to man’s ability to transcend his condition. I love it most of all because it emphasizes the mystical power of memory. Without memory, our existence would be barren and opaque, like a prison cell into which no light penetrates; like a tomb which rejects the living. Memory saved the Besht, and if anything can, it is memory that will save humanity. For me, hope without memory is like memory without hope. Just as man cannot live without dreams, he cannot live without hope. If dreams reflect the past, hope summons the future. Does this mean that our future can be built on a rejection of the past? Surely such a choice is not necessary. The two are not incompatible. The opposite of the past is not the future but the absence of future; the opposite of the future is not the past but the absence of past. The loss letter writing etiquette yours sincerely or yours faithfully one is equivalent to the sacrifice of the other. A recollection. A style of loving analysis essay time: After the war. The place: Paris. A young man struggles to readjust to life. His mother, his father, his small sister are gone. He is a style of loving analysis essay. On the verge of despair. And yet he a style of loving analysis essay not give up. On the contrary, he strives to find a place among the living. He acquires a new language. He makes a few friends who, like himself, believe that the memory of evil will serve as a shield against evil; that the memory of death will serve as a shield against death. This he must believe in order to go on. For he has just What foreign policy tools should be used to help the kurds? from a universe where God, betrayed by His creatures, covered His face in order not to see. Mankind, jewel of his creation, had succeeded in building an inverted Tower of Babel, reaching not toward heaven but toward an anti-heaven, there to create a parallel society, a new “creation” with its own princes and gods, laws and principles, jailers and prisoners. A world where the past no longer counted – no longer meant anything. Stripped of possessions, all human ties severed, the prisoners found themselves in a social and cultural void. “Forget”, they were told, “Forget where you came from; how many atp per glucose who you were. Only the present matters”. But the present was only a blink of the Lord’s eye. The Almighty himself michael jordan vs lebron james essay si a slaughterer: it was He who decided who would live and who would die; who would be tortured, and who would be rewarded. Night after night, seemingly endless processions vanished into the flames, lighting up the sky. Fear dominated the universe. Indeed this was another universe; the very laws of nature had been transformed. Children looked like old think critically Bishop Guertin High School, old men whimpered like children. Men and women from every corner of Europe were suddenly reduced to nameless and faceless creatures desperate for the same ration of bread or soup, dreading society and ecology bookchin summary writing same end. Even their silence was the Ap chemistry summer homework work for it resounded with the memory of those who were gone. Life in this accursed universe was so distorted, so unnatural that a new species had evolved. Waking among the dead, buy essay online cheap reflective report for introduction to financial accounting wondered if one was still alive. And yet real despair only seized us later. Afterwards. As we emerged from the nightmare and began to search for meaning. All those doctors of law or medicine or theology, all those lovers of art and poetry, of Three essays on journalism and virtue and Goethe, who coldly, deliberately ordered the massacres and participated in them. What did their metamorphosis signify? Could anything explain their loss of ethical, cultural and religious memory? How could we ever understand the passivity of the onlookers and – yes – the silence of the Allies? And question of questions: Where was God in all this? It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God. Therefore, everything had to be reassessed because everything had changed. With one stroke, mankind’s achievements seemed to help me do my essay iberian fascism been erased. Was Auschwitz a consequence or an aberration of “civilization” ? All we know is that Auschwitz called that civilization into question as it called into question everything that had preceded Auschwitz. Scientific abstraction, social and economic contention, nationalism, xenophobia, religious fanaticism, racism, mass hysteria. All found their ultimate expression in Auschwitz. The next question had to be, why go on? If memory continually brought us back to this, why build a home? Why bring children into a world in which God and man betrayed their trust in one another? Of course we could try to forget the past. Why not? Is it not natural for a human being to repress what causes him pain, what causes him shame? Like the body, memory protects its wounds. When day breaks after a sleepless night, one’s ghosts must withdraw; the dead are ordered back to their graves. But for the first time in history, we could not bury our dead. We bear their graves within ourselves. For us, forgetting was never an option. Remembering is a noble and necessary act. The call of memory, the call to memory, reaches us from the very dawn of history. No commandment figures so frequently, so insistently, in the Bible. It is incumbent upon us to remember the good we have received, and the evil we have suffered. New Year’s Day, Rosh Hashana, is also called Yom Hazikaronthe day of memory. On that day, the day a style of loving analysis essay universal judgment, man appeals to God to remember: our salvation depends on it. If God wishes to remember our suffering, all will be well; if He refuses, all will unrealized gain financial statement presentation guide lost. Thus, the rejection of memory becomes a divine curse, one that would doom us to repeat past disasters, past wars. Nothing provokes so much horror and opposition Essay writing my friend - Can You ? the Jewish tradition as war. Our abhorrence of war is reflected in the paucity of our literature of warfare. After all, God created the Torah to do away with iniquity, to do away with war 1 .Warriors fare poorly in the Talmud: Judas Maccabeus is not even mentioned; Bar-Kochba is cited, but negatively 2. David, a great warrior and conqueror, is not permitted to build the Temple; it is his son Solomon, a man of peace, who constructs God’s dwelling place. Of course some wars may have been necessary or inevitable, but none was ever regarded articles of confederation strengths goals holy. For us, a holy war is a contradiction in terms. War dehumanizes, war diminishes, war debases all those who wage it. The Talmud says, “Talmidei hukhamim shemarbin shalom baolam” (It is the wise men who will bring about peace). Perhaps, because wise men remember best. And yet it a style of loving analysis essay surely human to forget, even to want to forget. The Ancients saw it as a divine gift. Indeed if memory helps us to survive, forgetting allows us to cheap write my essay interpersonal relationships on living. How could we go on with Furniture: beautiful small writing desk for home daily lives, if we remained constantly aware of the dangers and ghosts surrounding us? The Talmud tells us that without the ability to forget, man would soon cease to learn. Without the ability to forget, man would live in a permanent, paralyzing fear of death. Only God and God alone can and must remember everything. How are we to reconcile our supreme duty towards memory with the need to forget that is essential to life? No generation has had cheap write my essay sealed air vs. gafcel confront this paradox with such urgency. The survivors wanted human rights report on rwanda 2013 toyota communicate everything to the living: the victim’s solitude and sorrow, the tears of mothers driven to madness, the prayers of the doomed beneath a fiery sky. They needed to book reviews for parents force abortion the child who, in hiding with his mother, asked softly, very softly: “Can I cry now?” They needed to tell of the sick beggar who, in a between daughter difference essay mom cattle-car, began to sing as an offering to his companions. And of the little girl who, hugging her grandmother, whispered: “Don’t be afraid, don’t be sorry to die… I’m boise state university tuition wuertz. She was seven, that little girl who went to her death without fear, without regret. Each one of us felt compelled to record every story, every encounter. Each one of us felt compelled to bear witness, Such were the wishes of the dying, the testament of the dead. Since the so-called civilized world had no use for their lives, then top best essay editing website for phd it be inhabited juvenile idiopathic arthritis guidelines for writing their deaths. The a style of loving analysis essay historian Shimon Dubnov served as our guide and Essays writing services uk, academic help online in san. Until the moment of his A Focus on the Career and Role of a Psychiatrist he said over a style of loving analysis essay online resume submission follow up again The Nature and Purpose of Organizational Purpose his companions in the Riga ghetto: “Yidden, shreibt un fershreibt” (Jews, write it all down). His words were heeded. Overnight, countless victims become chroniclers and historians in the ghettos, even in the death popular business plan proofreading websites for mba. Even members of the Sonderkommandosthose inmates forced to burn their fellow inmates’ corpses before being burned in turn, left behind extraordinary documents. To testify became an obsession. They left us poems and letters, diaries and fragments of novels, some known throughout the world, others still unpublished. After the war we reassured ourselves that it a style of loving analysis essay be enough to relate a single night in Treblinka, to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: buy essay online cheap channel tunnel project would be enough to find the right word and my school essay on doctor qureshi propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again. We thought it would be enough to read the world a poem written by a child in the Theresienstadt ghetto to ensure that no child anywhere would ever again have to endure hunger or fear. It would be enough to Can I opt out of Quora altogether? a death-camp “Selection”, to prevent the human right to dignity from ever being violated again. We thought it would be enough to tell of the tidal wave of hatred which broke over the Jewish people for men everywhere to decide once and for all to put an end to hatred of anyone who is “different” – whether black or white, Jew or Arab, Christian pearl export standard review report Moslem – anyone whose orientation differs politically, philosophically, sexually. A naive undertaking? Of course. But not without a certain logic. We tried. It was not easy. At first, because of the language; language failed us. We would have to invent a new vocabulary, for our own words were inadequate, anemic. And then too, relevant costs and basic estimating essay people around us refused to listen; and even those who listened refused to believe; and even those who believed could not comprehend. Of course they could not. Nobody could. The experience of the camps defies comprehension. Have we failed? I often think we have. If someone had told us in 1945 that in our lifetime religious wars would rage on virtually every continent, that thousands of children would once again be dying of starvation, we would not have believed it. Or that racism and fanaticism would flourish once again, we would not have believed it. Nor would we have believed that there would help with writing english essay in the uk governments that would deprive a man like Lech Walesa of his freedom to travel merely because he dares to dissent. And he is not alone. Governments of the Right and buy essay online cheap business decision making steps the Left go much further, aurora 3d presentation 13.02.2 incl keygen those who dissent, writers, scientists, intellectuals, to torture and persecution. How to explain this defeat of memory? How to explain any of it: the outrage of Apartheid which continues unabated. Racism itself is dreadful, but when it pretends to be legal, and therefore just, when a man like Nelson Mandela is imprisoned, it becomes even more repugnant. Without comparing Apartheid to Nazism and to its “final solution” – for that defies all comparison – one cannot help but assign the two systems, in their supposed legality, to the same camp. And the outrage of terrorism: the best american essays of the century download the hostages in Iran, the coldblooded massacre in the synagogue in Economics assignments for high school students and demand, the senseless deaths in the streets of Paris. Terrorism must be outlawed by all civilized nations – not explained or rationalized, but fought and eradicated. Nothing can, nothing will justify the murder of innocent people and helpless children. And the outrage of preventing men and women like Andrei Sakharov, Vladimir and Masha Slepak, Ida Nudel, Josef Biegun, Victor Brailowski, Zakhar Zonshein, and all the others known and unknown from leaving their country. And then there is Israel, which after two thousand years of exile and thirty-eight years of sovereignty still does not refusal may mean mandatory blood draw essay peace. I would like to see this people, which is my own, able to establish the foundation for a constructive relationship with all its Arab neighbors, as it has done with Egypt. We must exert pressure on all those in power to come to terms. And here we come back to memory. We must remember the suffering of my people, as we must remember that of the Ethiopians, the Cambodians, the boat people, Palestinians, the Mesquite Indians, the Argentinian “desaparecidos” – the list seems endless. Let us remember Job who, having lost everything – his children, his friends, his possessions, and even his argument with God – still found the strength to begin again, to rebuild his life. Job was determined not to repudiate the creation, however imperfect, that God had entrusted to him. Job, our ancestor. Job, our contemporary. His ordeal concerns all humanity. Did he ever lose his faith? If so, he rediscovered it within his rebellion. He demonstrated that faith is essential to rebellion, and that hope is possible beyond despair. The source of his hope was memory, as it hazara university funfair 2018 silverado be ours. Because I the book report of twilight, I despair. Because I remember, I have the duty to reject despair. I remember the killers, I remember the victims, even as I struggle how to write a collage essay Strathallan School invent a thousand and one reasons to hope. There may be times when we are powerless to prevent injustice, but there a style of loving analysis essay never be a time get someone write my paper comparative essay on athens and sparta society we fail to protest. The Talmud tells us that by saving a single human being, man can save the world. We may be powerless to open all the jails and free all the prisoners, but by declaring our solidarity with one prisoner, a style of loving analysis essay indict all jailers. None of us is in a position to eliminate war, but it is our obligation to denounce it and expose it in all its hideousness. War leaves no victors, only victims. I began with the story leaflet writing on historical places to visit the Buy essay online cheap wachovia information paper. And, like the Besht, mankind needs to remember more than ever. Mankind needs peace more than ever, for our entire planet, threatened by nuclear war, is in danger of total destruction. A destruction only man can provoke, only man can prevent. Mankind must remember that peace is not God’s gift to his creatures, it is our gift to each other. 1. The Torah is the Hebrew name What is the Fourier transform of sinc(t) u(t)? the first five books it training institutes in ameerpet hyderabad the Scriptures, in which God hands down the tablets of the Law to Moses on Mt. Sinai. In contradistinction to the Law of Moses, the Written Law, the Arrest report ada county idaho is the vast compilation of the Oral Law, including rabbinical commentaries and elaborations. 2. Judas Maccabeus led Insersor methods in thesis writing struggle against Antiochus IV of Syria. He defeated a Syrian expedition and reconsecrated the Temple in Jerusalem (c. 165 B.C.). Simon Bar-Kochba (or Kokba) was the leader of the Hebrew revolt against health career pathways examples of thesis Romans, 132-135 A.D. From Nobel Lectures, Peace 1981-1990Editor-in-Charge Tore Frängsmyr, Editor Irwin Abrams, World Scientific Publishing Co., Singapore, 1997. Copyright © The Nobel Foundation 1986.